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Blasphemy and punishment: SC has ‘limited powers’ to interpret Islamic laws

ghazi52

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Blasphemy and punishment: SC has ‘limited powers’ to interpret Islamic laws

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Justice Asif Saeed Khosa.

ISLAMABAD: The Supreme Court has observed that it has limited jurisdiction when it comes to interpreting the injunctions of Islam on the issue of blasphemy and its punishment.

A three-judge bench of the Supreme Court, headed by Justice Asif Saeed Khan Khosa, on December 14 rejected the review petition against the death sentence of former elite force guard Mumtaz Qadri for killing former Punjab governor Salmaan Taseer.

While authoring a six-page order in the matter, Justice Asif Khosa pointed out several times that the petitioner has failed to prove through any legally admissible evidence that the victim namely Salman Taseer had committed blasphemy within the meanings of section 295-C PPC.

Justice Khosa said “no error patent on the face of the record has been pointed out by the counsel for petitioner [Qadri] qua such findings of this court.”

The order reads: “In view of the provisions of Articles 203G and 230 of the Constitution, the matter of interpretation of the injunctions of Islam as laid down in the Holy Quran and Sunnah falls within the exclusive domain and jurisdiction of the Federal Shariat Court, Shariat Appellate Bench, and the Council of Islamic Ideology with reference to an existing and proposed law and essentially.”

It also pointed out that the court’s [SC] jurisdiction in such matters is limited to application of principles where they are settled, adding that but it is obvious that the same also applied to the Islamabad High Court (IHC). The high court, while issuing its ruling in the same matter, had discussed Islamic provisions.

But while issuing the judgment under review, the top court said it had refrained from interpreting he injunctions of Islam on blasphemy and its punishment, therefore, the same was also expected of the IHC.

In view of the matter, the observation made by IHC in the paragraph No 28, 29 and 30 of judgment passed in this case could be treated as Obiter dicta. Obiter Dicta mean a judge’s expression of opinion uttered in a court or in a written judgment, but not essential to the decision and therefore not legally binding as a precedent.

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Under constitution I think this is the duty of sharia court do decide about such cases. But this is a flaw and confusion of epic scale that the country is running to parallel systems and these should have been merged now and Sharia-law, through a consensus by all sects, should have been implemented.
 
Shariat is defined by ulema e karam but these judges don't give importance to ulema by not accepting their opinion.

"Nazria e Zaroorat" is totally unIslamic doctrine of this system.
 
Surprising to see such comments from a supreme court judge !
 

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