Din't have to be. The governance model were difficult to change considering political freedom was new, Social development happens independent of political though and that did not have to imitate anybody, if only social leaders were more grounded in Indian culture and in their understanding of India.
Nope. They were what they were, and I am okay with it.
It was the social ill he was fighting against and it was legitimate. Glad he did that.A legitimate reason cannot condone an illegitimate path unless there were no alternatives available and if there was stiff opposition. Tehre was wide acceptance on reforms and there were alternatives which Gandhi offered.. Jinnah or Churchill too chose to serve their own narrow constituency and are heroes among their people too.
Ambedkar complaint against gandhi was he moved too slow. He din't want evolution, he wanted a Revolution and with that comes all associated ills.
There were multiple organizations which was involved in creating this social conscience. Bhakti movement in maharashtra started on this very premise. Varkari sampraday was all inclusive. Ravidas started similar effort in Punjab. Othere leaders were Jyothiba Phule, Shashi Bandopadhyay, VR Shinde, In Kerala there was Sri. Narayana Guru, in Bengal there was Brahmo Samaj, Prarthana Samaj, Arya Samaj, all working for the same purpose.
Gandhiji himself started Harijan Sevak sangh. Most of them were hindu elites.
Its only Mayawati and her kind who thinks Dalit empowerment started with Ambedkar and ends with her.
Poverty gets eliminated by establishing equal opportunities, like they did in rest of the world where there was caste. Not by institutionalizing caste as we have done.
Those were like drop in the ocean of bigotry. Poverty does not get eliminated by just establishing equal opportunities when one section starts with an unfair advantage.
How can you compare a Christian school to a hindu temple ? Hindu temple is to promote Hindusim. A School is to provide EQUAL oppertunity for ALL. If such an institution practices discrimination, then what is the message ? That is twisted logic.
A Christian school is an enterprise of the Christian church paid and provided for by it. So they have a right to employ who they want. Just as RKM employs Hindu teachers. A school is to provide equal education for all. The primary objective of a school is not to provide employment.
Yes, upper caste suffered it too under British and Mughal rule.
Yes they did and so did the lower castes. It was a double whammy for the lower castes though. Both Islamic, British, and caste oppression.
How many people have ancestral land or wealth going back generations ? Land reforms was undertaken in most parts of India. Not even 0.1% of people today have anything remotely resembling ancestral wealth.
Yes many have encashed social capital. The way forward was to evolve society so that everybody had that social capital.
A huge section has ancestral land. 70% of Indian population has agricultural lands. Much of it ancestral or under land reforms which were just partially performed.
No that was not the way forward since cronyism and nepotism practiced by upper castes would never have made space for anyone else.
Your idea of equal opportunity sounds like joke to me.Every caste in India kept to themselves and considered themselves superior and others inferior. But yes, let us talk about equal opportunity.
That is nonsense. Just 1% of the lower caste population was in any govt job when their population was 20% of India.Yes, various castes did have their say with the exceptions of dalits. But during british rule even Dalits had their say. IT is absurd to say the bits left the society undisturbed ............ they disturbed it more than the muslims every could.
That does not work in real life. Its a theoretical concept.
Not caste. My point exactly. Also anyone who is poor is discriminated. Regardless of everything else.