Edison Chen
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Democracy explained in terms of the people[1]- Chinadaily.com.cn
For some political scientists, “democracy” means the right to vote in elections held every four, five years or six years. Perhaps countries such as Sweden and Switzerland practice a goodform of democracy. But in the world’s two largest democracies, the United States and India, contesting an election is a highly expensive affair. In a majority of cases, a candidate has tospend millions of dollars to have any chance of success.
In India, many candidates cross the legal limit for total campaign expenditure in a single day. And even in elections to city councils, a serious candidate usually has to spend severalhundred thousand dollars.
What this means in practice is, people without access to huge amounts of money have almostzero chance of getting elected. In other words, more than 99.5 percent of the population don’thave even the remotest chance of winning an election, simply because they don’t haveaccess to big money.
In the US, the Supreme Court has ruled that billionaires and multimillionaires have the right tospend their money to promote candidates who can further their interests and oppose thosewho seek equal treatment for the rich and poor. The Supreme Court, in other words, hasgiven big money the legal right to influence elections, because that is what “democracy” is allabout.
How can a candidate with no money compete for votes with a candidate with millions ofdollars to burn in his/her quest to “represent the people”? How many of the US Congressmembers are not millionaires? Perhaps not even one. Does that mean all American citizensare millionaires just because those who “represent” them are?
The Indian province of Maharashtra has a constituency where most people are very poor. Yetthe politician who represents them is a billionaire who uses his political clout to help himselfand his friends accumulate more wealth, instead of fulfilling his duty of improving the lives ofthe poor who voted him to power.
This is a common phenomenon in India. The question is: Can a billionaire or multimillionairetruly represent a constituency that is desperately poor? And why even after more than six decades of democracy, India is home to the largest number of hungry people in the world?
The ballot is only a means toward a better life for voters. And if a better life still eludes them, it means the system is not working the way it should. Food, shelter, education and healthcareform the core of citizens’ rights, and a country that cannot guarantee them is obviously suffering from a “democracy deficit”.
Democracy has to be defined not only in terms of the right to vote in, say, five years but alsoin terms of people’s everyday life and livelihood. Freedom is not merely the freedom to vote(which the majority of people do not exercise despite having the right to do so in quite a fewcountries) but also the freedom from hunger, illness, unemployment and illiteracy. In some countries, less than 50 percent of the eligible voters actually vote, and in constituencies with several strong candidates, a candidate can win an election by getting even less than 25 percent of the total votes. What about the choice of 75 percent of the voters?
Freedom of choice is important to human progress, but that should include freedoms other than just the right to vote. Democracy means people enjoying all citizens’ rights on all daysbefore and after the election, not just on the day of the election.
Therefore, countries not practicing Western-style democracy but doing everything in their power to improve the lives of their people should not be criticized.
The author is vice-chair of Manipal Advanced Research Group and UNESCO peace chair, and professor of geopolitics at Manipal University, India.
For some political scientists, “democracy” means the right to vote in elections held every four, five years or six years. Perhaps countries such as Sweden and Switzerland practice a goodform of democracy. But in the world’s two largest democracies, the United States and India, contesting an election is a highly expensive affair. In a majority of cases, a candidate has tospend millions of dollars to have any chance of success.
In India, many candidates cross the legal limit for total campaign expenditure in a single day. And even in elections to city councils, a serious candidate usually has to spend severalhundred thousand dollars.
What this means in practice is, people without access to huge amounts of money have almostzero chance of getting elected. In other words, more than 99.5 percent of the population don’thave even the remotest chance of winning an election, simply because they don’t haveaccess to big money.
In the US, the Supreme Court has ruled that billionaires and multimillionaires have the right tospend their money to promote candidates who can further their interests and oppose thosewho seek equal treatment for the rich and poor. The Supreme Court, in other words, hasgiven big money the legal right to influence elections, because that is what “democracy” is allabout.
How can a candidate with no money compete for votes with a candidate with millions ofdollars to burn in his/her quest to “represent the people”? How many of the US Congressmembers are not millionaires? Perhaps not even one. Does that mean all American citizensare millionaires just because those who “represent” them are?
The Indian province of Maharashtra has a constituency where most people are very poor. Yetthe politician who represents them is a billionaire who uses his political clout to help himselfand his friends accumulate more wealth, instead of fulfilling his duty of improving the lives ofthe poor who voted him to power.
This is a common phenomenon in India. The question is: Can a billionaire or multimillionairetruly represent a constituency that is desperately poor? And why even after more than six decades of democracy, India is home to the largest number of hungry people in the world?
The ballot is only a means toward a better life for voters. And if a better life still eludes them, it means the system is not working the way it should. Food, shelter, education and healthcareform the core of citizens’ rights, and a country that cannot guarantee them is obviously suffering from a “democracy deficit”.
Democracy has to be defined not only in terms of the right to vote in, say, five years but alsoin terms of people’s everyday life and livelihood. Freedom is not merely the freedom to vote(which the majority of people do not exercise despite having the right to do so in quite a fewcountries) but also the freedom from hunger, illness, unemployment and illiteracy. In some countries, less than 50 percent of the eligible voters actually vote, and in constituencies with several strong candidates, a candidate can win an election by getting even less than 25 percent of the total votes. What about the choice of 75 percent of the voters?
Freedom of choice is important to human progress, but that should include freedoms other than just the right to vote. Democracy means people enjoying all citizens’ rights on all daysbefore and after the election, not just on the day of the election.
Therefore, countries not practicing Western-style democracy but doing everything in their power to improve the lives of their people should not be criticized.
The author is vice-chair of Manipal Advanced Research Group and UNESCO peace chair, and professor of geopolitics at Manipal University, India.
